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Pen Box

Creator Name

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Unknown

Cultural Context

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Islamic; Iranian; Syrian; Asian

Date

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Creation: 13th century, 14th century, Ilkhanate, Mamluk Sultanate

About the Work

Curationist LogoCurationist Object Description

Crafted from brass and lavishly inlaid with gold and silver, this intricately decorated pen box exemplifies the meticulous artistry involved in beautifying the tools of traditional Islamic calligraphy. Because the written word is regarded as an extension of the word of God in Islamic belief, writing tools such as reed pens (qalam) and inkwells were often richly decorated with precious materials, signifying the deep spiritual significance attributed to writing. Master calligraphers even incorporated lessons on the preparation and maintenance of calligraphic tools into their apprenticeships as an integral part of students' instruction. Over time, these instruments transcended mere functionality to become treasured artworks, collected by elites and practitioners alike.


Dating to the late 13th or early 14th century, this pen box—used to store qalam of various sizes and ink— reflects the growing prominence of metalwork in the artistic practice of calligraphic toolmaking. It's elongated rectangular form with gently rounded corners, measuring approximately 10 inches long, 3 inches wide, and 2 inches tall, adheres to the typical medieval Islamic style. Despite its conventional form, the box's origin remains uncertain. The Metropolitan Museum of Art tentatively attributes the piece to northwestern Iran, possibly Tabriz, given the city's status as a thriving center for metal work as the Ilkhanid capital. At the same time, the Met recognizes that the box's motifs— likely including its densely populated decorations and heavy use of arabesques— align with those found in southwestern Iran.


The inscriptions on the pen box further complicate its attribution by suggesting connections to Mamluk Syria, another major political and artistic center during the medieval Islamic period. Although the extensive use of inscriptions is a characteristic feature throughout Islamic art, this box's use of long eulogistic inscriptions naming and praising its owner became widespread in Syria and Egypt in the early 13th century and reached its peak during the Mamluk period. According to the Met, the inscriptions on this box include good wishes to individuals bearing titles commonly associated with Mamluk sultans. Unlike other inscription traditions, Mamluk metal objects often featured inscriptions as a primary element of decoration. Early Mamluk metalwork was also frequently associated with silver-inlaid brass, as seen here.

Metropolitan Museum of Art Object Description
Pen box

Work details

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Title

Pen Box

Creator

Worktype

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Box; Container
Metal

Cultural Context

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Islamic; Iranian; Syrian; Asian

Material

Brass; inlaid with silver and gold

Dimensions

H. 2 5/8 in. (6.7 cm) W. 2 1/4 in. (5.7 cm) L. 11 1/8 in. (28.3 cm);
height: 6.7centimetre;
width: 5.7centimetre

Technique

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Metalworking; Damascening

Language

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Arabic

Date

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Creation: 13th century, 14th century, Ilkhanate, Mamluk Sultanate
late 13th–early 14th century

Provenance

Gift of J. Pierpont Morgan, 1917

Style Period

--

Rights

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Public Domain
Public Domain

Inscription

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Translation: [exterior, base] "Glory, continuance, forebearance, reward, elevation, ascendance, victory over enemies, the crown of kings and sultans, the defender of the oppressed from the oppressor, the aided ... ... the reviver of justice in the world, may his victories be glorious, his worth be multiplied, his dignity be increased. And may his good fortune remain apparent and his stars flourish as along as morning should come and prayer should be called." Translation by Yassir al-Tabba (1978)., [interior] "Glory to our lord, the master, the wise, the just, the aided, the victorious, the aided to victory. Glory to our lord, the master, the just, the aided, the victorious, the aided to victory, the fighter for the faith, the warrior, the defender of the outposts, the conqueror, the supporter of Islam and the Muslims, may his victories be glorious and his (worth) be multiplied." Translation by Yassir al-Tabba (1978).;
Signature: [lid, center] "Glory to our lord, the master, the wise, the just, the aided, ..., the aided to victory, the fighter for the faith, the warrior, the defender of the outposts, the conqueror, the supporter of Islam and Muslims, the crown of kings and sultans, the reviver of justice in the world, the defender of the oppressed from the oppressors, the aided ... the god of the two worlds, may his victories be glorious and his dignity be multiplied and his worth be elevated." Translation by Yassir al-Tabba (1978).;
[body, top] "Glory to our lord, the master, the wise, the just, the aided ... the sufi, the fighter for the faith, the warrior, the defender of the outposts, the conqueror, the supporter of Islam and Muslims. Glory ... and prospertiy to its owner and longevity ... victory, prosperity and lasting glory ... and masterly life and good luck to its owner." Translation by Yassir al-Tabba (1978).

Location

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Creation: Asia, Western Asia, Syria
possibly Tabriz, Iran

Subjects

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Descriptive Topic: Calligraphy, Arabesque, Eulogy, Writing, Inkwell

Topic

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Curationist Contributors

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Emily Benoff

All Works in Curationist’s archives can be reproduced and used freely. How to attribute this Work:

Unknown, Pen Box, late 13th–early 14th century. Metropolitan Museum of Art. This intricately designed writing case is adorned both inside and out with eulogistic Arabic inscriptions, partially listing the titles of Mamluk Sultans. Public Domain.

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